Museum
Skepticism: A History of the Display of
Art in Public Galleries
by David Carrier
Duke University Press, Durham and London,
2006
328 pp., illus. 22 b/w. Paper, £14.95
ISBN 0-8223-3694-4.
Reviewed by Alise Piebalga
University of Plymouth
alise.piebalga@plymouth.ac.uk
One of the most serene moments of my life
was one I experienced during the visit
to the Uffizi Gallery in Florence. I was
sitting on the sun-terrace eating ice
cream with strawberries, drinking espresso,
and reflecting on the collection I had
seen. The worlds of the Medici, Botticelli,
Filippo Lippi and Michelangelo seemed
that much more real than the four hours
I spent waiting to gain access into the
collection. David Carriers Museum
Skepticism: A History of the Display of
Art in Public Galleries breathes life
back into such memories. This book examines
the historical determinants that contributed
to the rise, continuous metamorphoses,
and the unavoidable demise of these institutions.
It highlights the experience of seeing
art in public spaces as site-specific,
shaped by architecture, history, and the
curatorial decisions.
The author begins by asking: "What
is it to lead the life of a work of art,"
drawing parallels between the characters
of Ovids Metamorphoses, who
undergo drastic changes while retaining
some of their original essence and art.
Can a religious artefact from a distant
culture survive as a work of art in a
modern museum? In order to form a theory
that would explain such metamorphoses
and address museum scepticism, Carrier
introduces the concept of an envelopethe
ever changing theoretical and interpretative
dimension of a work of art, identifying
the bond between an object and its morphing
theoretical setting. Museums, thus, are
institutions that present art objects
within a certain theoretical setting,
depending on the content, the display,
and the implied narrative of the collection
as well as the architecture and the history
of the building.
The author illustrates this notion by
examining the developments of various
museums and their collections, with particular
attention to the conversion of private
estates to public spaces. One of the most
illustrious examples is that of Louvre,
having morphed during the Revolution from
the symbol of the social elite and personal
power to the national pride of the Republic.
Carrier highlights that much of the modern
experience in Louvre is still indebted
to the first director of the museum-Dominique
Vivant Denon and his attempt to bring
a character of order, instruction
and classification (p.22)
to the collection. These personal
marks of the directors, collectors, and
art writers are visible in other museums
and collections. For example, the Isabella
Stewart Gardners museum in Boston
is an illustration of not only the eclectic
and the idiosyncratic taste of the collector,
but also the insight and the vision of
Bernard Berenson, the connoisseur, who
contributed greatly to the sourcing and
the acquisition of the works of art.
Connoisseurs and art writers such as Berenson
and Ernest Fenollosa, according to Carrier,
had a direct influence on the growth of
the public museum to include art of non-European
nations and eventually contemporary works
within some formal, historical narrative.
However, the author proposes that this
expansion, now complete, has contributed
to the unavoidable demise of this public
institution, signifying the end of art
history. Highlighting that the story of
the public art museum almost had a sad
ending, Carrier concludes that the disintegration
of our historical distance from the works
of art and the development of true interdisciplinary
dialogue can ensure the successful metamorphoses
of the public art museum and its fuller
integration into the modern praxis of
life.
Museum Skepticism: A History of the
Display of Art in Public Galleries
certainly delivers, what it promises-a
valid and convincing theory that answers
the question: "What is it to lead
the life of a work of art?" It offers
a glimpse into the lives of several iconic
public art museums and the personalities
that contributed to the development of
these institutions and their collections.
However, the lack of any upfront pragmatic
suggestions for the future of the public
art museum lets the book down. It would
have been interesting to read what the
author suggests should be done in order
to truly democratise these institutions.
Even though the book lacks this pragmatic
dimension, it has a valid place within
the modern discourse of art theory. With
its passionate tone and accessible language,
it should be part of any art students
library.