Bullshit
by Pea Holmquist
and Suzanne Khardalian, Directors
A Cinema Guild Release, 2005.
DVD, VHS. NY, NY, 73 mins., col.
Sales: $225; rental: $85
Distributors website: www.cinemaguild.com
Reviewed by Aparna Sharma
aparna31s@yahoo.co.in
Any oppositional or radical political
discourse in purporting alternatives or
solutions assumes an assertive function
that afflicts it with political positivities
such as those it seeks to critique. Environmental
activist and physicist Vandana Shivas
eco-feminist critique of globalisation
cannot but be ideologically appreciated
and has, indeed, rallied in the Third
World, at least, both Gandhian and Leftist
support. The documentary film, Bullshit,
follows Vandana over a sustained duration
of two years, mapping a rich body of engagements
that enables insight into the unworthy
outcomes of transnational capital flows.
Bullshit brings to the fore pockets
of the Indian subcontinent, Latin America,
and South-East Asia, where the algebra
arising from the marriage of advanced
capitalism with Third World liberal and
neo-liberal economic policy has failed
in its rhetoric of equitable justice and
development; and has, instead, culminated
in some areas into a steadily expanding
register of severely indebted farmers
suicides. In this Bullshits effort
is commendable for having penetrated difficult
hinterlands that are usually no more than
disputed statistical figures in mainstream
media, suppressed in both the global and
national imaginations.
However, Bullshit is a more complex
film. It strikes at the anti-globalisation
and, indeed, the entire NGO sectors
(Non-Governmental Organisation) implication
in the mechanisms of late capitalism.
This is brought forth in the film succinctly
by Barun Mitra, Vandanas neo-liberal
critic, who raises the issue about how
she has been catapulted to iconic status
through a complex set of networks arising
from the advances over the last decade
in ICTs and the very sectors, such as
biotechnology, that she criticises. The
film suggests how Vandanas near
propagandist agenda against institutions,
such as the IMF and World Bank, and transnational
corporations, such as Monsanto and Coca
Cola, is increasingly formulated as celebratory,
democratic dissidence. Indeed, she has
achieved significant successes, particularly
in the field of patents at the European
Patents Office. However, the film could
have probed further and more critically
her posture towards liberal and fiercely
market-oriented economic policies at a
national level, exploring the implications
of Vandanas activities with respect
to the dissipatory intents of the global
institutions she is combatingan
aspect raised in Michael Hardt and Antonio
Negris Empire. Her complicity
and that of NGOs generally with the mechanisms
of late capitalism is very subtly hinted
in the filmand through this
the film raises very crucial questions
for politically committed documentary
practice. Bullshit suggests the
evolving ideological tensions between
filmmaker and subject in terms of the
films own discourse being with,
yet further than its sympathies towards
leftist political sentiment, achieved
through the injection of minute instances
that facilitate deconstructing Vandana
Shivas own posture. These minute
instances are sparse in the film and,
perhaps, the film could not have gone
any further than it does. But the eliciting
discourse of the film would have been
more transparent had it not adopted the
handheld camera so consciously and obviously
as an oppositional aesthetic. The incessant
and disturbing shakiness of the camera
in a few sequences objectifies the aesthetic
and dilutes the films emergent discourse
into unmerited flippancy. Further, its
structure and design could have benefited
from a more reasoned use of juxtaposition
as an empirical strategy for critique
rather than purely for dramatic arrest
arising from the shift between varied
landscapes.
But Bullshit is a crucial film
on a further account as it very clearly
points at the contradiction embedded in
Vandana Shivas ventriloquist posture
for voicing the marginalised. This contradiction,
in terms of her bourgeoisie elitism, is
revealed in her own words and provides
possibility for interrogating her ventriloquist
agenda, which does not reflect, in fact
evades her own subject status. It is a
bold gesture on behalf of the filmmakers
to include this information, and it serves
more than the function of profiling Vandana.
It is an index for a series of contradictions
at the heart of post-coloniality, which
can enable us to grasp more closely the
lapses of third world anti-colonial movements
whose revolutionary scope remained confined
to the confrontation with colonialism
and got diluted when power shifted from
the colonisers to the compradorsupper
class intelligentsia, and the steadily
proliferating middle classes. Factoring
in this problematic at the heart of subaltern
nationalism enables problematising a third
worldist mentality and resisting a hierarchical
superiority for certain kinds of discourses
over others. In sum, Bullshits
occupations surface as primarily with
advances in science and technology and
their dystopic disseminations through
global networks. Its principal inadequacy
is its equation of ideology and political
posture into a consistent aesthetics that
it assumes stands in for political confrontation.
On this issue, the film displays an opacity
towards discussion within film towards
a politically informed practicea
question that has occupied recent theory-practice
film scholarship in Europe and America
rather rigorously. In this opacity, the
film evades a very rich debate between
the implication of art, politics and technological
advancement.