Models:
The Third Dimension of Science
by Soraya De Chadarevian and Nick Hopwood,
Editors
Stanford University Press, Palo Alto,
CA, USA, 2004
488 pp., illus. 103 b/w. Trade, $65.00;
paper, $24.95
ISBN: 0-8047-3971-4; ISBN: 0-8047-3972-2.
Reviewed by Craig Hilton
Unitec, New Zealand,
Mt Albert, Auckland, New Zealand
chilton@unitec.ac.nz
This well edited collection of essays
provides a much needed study of the making
of 3-Dimensional models arising from the
practices of science, medicine, and technology,
between the mid-eighteenth and the mid-twentieth
centuries. While the editors acknowledge
the importance of abstract theoretical
models, they have intentionally limited
this discussion to those occasions when
scientists, technicians, and physicians
"insisted on making and displaying"
material 3-D objects that can be "grasped
with . . . hands". There have been
many studies of 2-D representations of
scientific knowledge with not much attention
to 3-D models. Here, an interesting variety
of historical 3-D models are discussed
including how they might have worked in
the practice and teaching of their various
disciplines.
The contributors of Models are
mostly philosophers and historians interested
in the production of scientific knowledge.
Although there is limited use of academic
jargon, the publications audience
will mostly be of the same academic ilk.
However, as many of the authors discuss
the wider implications of these 3-D models,
this book should also appeal to those
interested in the relationships between
representation, knowledge, art, and science.
In addition, despite the variety of models
and disciplines discussed, thematic patterns
emerge, unifying the book as a whole,
which is helped by a thoughtful introduction
and additional commentaries encompassing
the main body of work.
3-D technical and scientific models are
often intended as some sort of mediator:
between patron and client, lecturer and
audience, researcher and colleagues, maker
and consumer. 3-D models mediate by representing
something, by making visible the abstract,
the small, the distant, or the yet to
be made. In Ludmilla Jordanovas
words, 3-D models are an "incomplete concept".
Models of this sort attempt to embody
knowledge, to make knowledge graspable.
3-D models can embody scientific theory
(hypothesis), and in these cases the models
are research tools, mediating between
the mind and the hands and eyes of the
researcher. However, as many of the essayists
noted, these models often inadvertently
become something else. For instance, it
is argued that in different circumstances
3-D mathematical models can represent
an epistemic thing (on the road to new
knowledge), an object (when used by surrealists),
a flag signalling the reality of mathematics,
or simply the act of representation itself
(Herbert Mehrtens, Mathematical Models).
When 3-D models embody scientific results
(succeeding where 2-D models can not),
the publication of the work becomes difficult
and might require collaboration with artists
skilled in making. Occasionally, the artists
themselves became authors giving them
status within the scientific community.
It was these collaborations that provoked
much controversy surrounding the making
and display of 3-D models as discussed,
for example, in the chapter, "Monsters
at the Crystal Palace" by James
Secord. Some models, intended for education,
were labelled by critics as mass entertainment
and said to only satisfy the visitors
thirst for spectacle. In contrast, late-nineteenth-century
educational psychologists argued that
in order for true understanding to occur,
firstly, imagination and emotions needed
to be stimulated through visual impression.
Other advocates of these experiments in
visual education pointed to the value
of tactile learning, where hands and eyes
need to coordinate.
As artists became more involved in the
making of 3-D models, imagination confronted
"fact", the visual confronted
text, and museum scientists (for one)
became concerned about authenticity. These
concerns, Lynn Nyhart in "Science,
Art, and Authenticity in Natural History
Displays" comments, mirrored "larger
bourgeois anxieties about the manipulability
of natures truths in an age of mass
culture and artificial reproduction".
3-D models had become a site for questioning
the roles of artists, scientists, and
museums and their relationship to authenticity.
These arguments are put into an interesting
light by Morgan and Boumans in "The
Economy as a Hydraulic Machine",
who maintain that it is the nature of
3-D models to interpret, make commitments
and as thus they become less flexible.
In contrast, the authors note, metaphors
(1-D model) do not constrict our imagination.
Higher dimensional models are good for
teaching because they are more tangible,
but also have more potential to be wrong.
It is for this reason that these models
so easily became relics, collectors
items and now a subject for study by philosophers
and historians. However, Morgan and Boumans
are pragmatic in their analysis when they
say "these elements [inherent errors]
do not necessarily cause difficulties
in learning from the model- we willingly
suspend disbelief in order to focus on
the demonstrative power of those parts
which do represent". Models,
whether art or science, attempt to say,
This is how the world could be
but dont look too closely.